I’m sure you’ve shared my shock and horror watching the images of the devastation Hurricane Harvey has wrought on Houston, Texas and surrounding areas in the Gulf. News broadcasts and photos on the Internet bring both a sense of intimacy, as if it were happening in our own backyard, and distance, as we struggle with not knowing exactly how or when to offer help from so far away.
There’s a visceral, emotional component to natural disasters, not only for those suffering firsthand in the path of the destruction, but also for those witnessing the event from the outside. It comes from a natural desire to want to help and lend a hand, and it manifests itself in many different scenarios. Do you fight for the underdog? Do you like to support small businesses partly because they’re small? And is your heart moved to support those who might be having a difficult time?
This week we read Parshat Ki Teitzei, which discusses a variety of seemingly unconnected laws, including laws for going to war, picking favorite children, and charging interest on loans, among many more mitzvot. In fact this parshah has more mitzvot within its text than any other single parshah. On the surface these laws all deal with the “proper” ways to build and govern a society, but there is another theme that runs through many of these mitzvot, which is how we treat the vulnerable and less fortunate in our society.
Chapter 24 of the book of Deuteronomy focuses on the innate dignity of people on society’s margins. Specifically, this includes people from the widowed and the orphaned to the worker and the poor or downtrodden. Throughout this text, the Torah demands that we work to support them. For example, verses 14 and 15 of this chapter focus on the needs of the worker. We are required to pay wages right away, not withhold them or otherwise take advantage of an employee. The Torah declares that the penalty against an employer who abuses a laborer is guilt brought on by God. That is to say, in a dispute between the powerful employer and the more vulnerable hired worker, God is on the side of the vulnerable.
Human dignity is at the core of how we should treat one another, and to offend or oppress another human being is to offend and oppress God. As we learn from several of the verses in this week’s portion, this goes beyond acts of malice against other people to also mean suffering from outside causes, hurricanes included. Every human being has an inherent value, equal in worth in the eyes of our creator and in our own. Our job, according to Parshat Ki Teitzei, is to actively respect, honor, and support one another no matter the circumstances that created the need. When we can uphold this mitzvah, when we strive to see the worth and dignity in one another, there is no suffering alone.
Right now we have the opportunity to help the more vulnerable among us, namely a smaller conservative synagogue in Houston that faces months of work to repair the damage that has been caused by Hurricane Harvey. I hope you’ll join me in supporting our fellow community Congregation Or Ami; you can read more about what we’re doing and how to help here: