Vayelech

Choices

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This is the d’var Torah I delivered at Congregation Neveh Shalom on Saturday, September 5, 2026.

Choices, choices. Chocolate or vanilla. Window or aisle. There are some choices in life that are wonderfully easy. Stay up for one more episode or take the responsible action of going to bed. Ok, maybe that one isn’t quite so easy. 

But then there are the choices that actually shape our lives. I’m not talking about choosing between things that are obviously good and obviously evil. Those are rare. More often, it’s between two things we value. Do I speak up, knowing I might hurt someone, or stay quiet, knowing silence has a cost? Do I protect a relationship or hold firm to a principle? Do I choose what is comfortable now or what might create something meaningful later? The hardest choices are difficult precisely because there is something important on both sides. 

That is where we meet Moses this week in the combined portions of Nitzavim and Vayelech. Israel stands on the edge of the Promised Land, and Moses stands at the end of his life. He gathers the entire community and reminds them that Torah is not beyond their reach: “It is not in heaven.” It is close to us, “in your mouth and in your heart to do it.” And then comes one of Torah’s most famous declarations: “I have set before you life and death, blessing and curse. Choose life.” 

Is it me, or is this the most obvious choice ever? Who would choose death over life? Who would choose curse over blessing? 

Well, the Torah could be asking a harder question. Not simply, “Do you want to live?” but, “What kind of life are you choosing to build?” 

Because we choose our lives incrementally. We build them through hundreds, maybe thousands, of decisions that may not feel monumental in the moment. We choose whether to show up. Whether to listen. Whether to forgive. Whether to apologize. Whether to make room for another person. Whether to stand by our values when doing so costs us something. 

And Vayelech reminds us that even Moses must make a painful choice. He cannot cross into the land. He must hand leadership to Joshua and trust that the story can continue without him at its center. Sometimes choosing life means holding on. Sometimes it means letting go. Sometimes it means recognizing that our responsibility is not to control the outcome, but to choose our next step with integrity. 

As we approach Rosh Hashanah, perhaps that is the invitation of Nitzavim-Vayelech. We are not being asked to make perfect choices. Life is far too complicated for that. We are being asked to make choices that add substance to our lives. 

So this week, don’t stop at “What do I want?” or “What is easiest?” Ask: Which choice helps me become the person I want to be? Which choice adds blessing? Which choice creates a life worth living? 

U’vacharta bachayim. Choose life. Again and again and again. 

Returning To Our Strengths

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This Shabbat is unique. Nestled between Rosh Hashanah and Yom Kippur, Shabbat Shuvah, literally the “Shabbat of Return,” invites us into the sacred pause between beginnings and atonement. It is a moment for reflection, for choosing what direction we will turn our lives toward in the year ahead.

Parshat Vayelech seems almost tailor-made for this week. Moses, standing at the end of his life, prepares the people for their next chapter. He reassures them: “Chizku v’imtzu.” “Be strong and resolute, for it is God who goes with you; God will not fail you nor forsake you.” (Deut. 31:6) Moses then hands the mantle of leadership to Joshua, reminding Israel that even in moments of transition, blessing is found not in certainty, but in the abiding presence of God.

The Torah portion also introduces the mitzvah of hakhel, the great gathering every seven years, when all Israel, from elders to infants, assemble to hear Torah. This ritual highlights that blessing is not abstract; it is communal. The Torah becomes a blessing only when it is shared, heard, and lived together.

On Shabbat Shuvah, as we stand in the middle of the Ten Days of Awe, we too are asked to gather—not on a mountaintop or in a courtyard, but here in our community. We gather to remember that our return to God is not accomplished alone. The blessings of renewal, forgiveness, and life come alive in relationship with one another and with the Divine.

The message of Vayelech resonates deeply with the themes of teshuvah: turning and returning, blessing and being blessed. Blessing in Judaism is never only about what we receive; it is about what we generate. To bless is to name holiness, to bring awareness to God’s nearness, to transform ordinary acts into sacred opportunities.

As we walk through these holy days, may we feel the strength of Moses’s charge: “Be strong and resolute.” May we gather like our ancestors, seeking blessing not only for ourselves, but for our entire community. And may our turning toward God and toward each other in this season of teshuvah become the greatest blessing of all.

Show and Tell – Parshat Nitzavim-Vayelech 5784

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One of the things that has stuck with me from when I was doing the coursework for my Master of Education degree was learning about the different modalities through which people best receive information. It’s commonly divided into auditory, visual, kinesthetic, and tactile (the last two are often combined), but it’s more likely that our strengths lie in some combination of these.

We each process information more easily in a certain way; no two people’s brain pathways are exactly the same. My 8-year-old Matan is an auditory learner; he hears something, and it sticks with him. Trust me, never mention the possibility of getting ice cream to him. On the other hand, I’m a tactile and visual learner. The best way for me to retain information is to actually write it down myself. By reading it and then rewriting in my own handwriting, my brain more reliably retains information. While most of my classmates were taking notes on their laptops, I was still there with a pen and paper scribbling away.

One of the aspects of Jewish living and practice that I find so compelling is that the rabbis themselves, and even the Torah, seemed to understand the need for these different modalities to make the tradition accessible to all. This is just one of the ways that Judaism has endured for all these years.

This week we read Parshiyot Nitzavim and Vayelech, the two Torah portions that often surround the High Holy days. Parshat Nitzavim reminds us that life gives us choices and that the proper path is to repent, to follow the rules, and to generally be good people. Parshat Vayelech teaches us about Moshe’s process to transfer leadership to Joshua and the final words he will share as the leader of the Israelite nation. The final words begin Moshe’s goodbye to the people Israel.

As God is giving the final instructions for Moshe to relay to the people, we are instructed that the Torah is to be read out loud so that those who did not stand at Sinai can still hear and learn its laws. It says this clearly in the V’ahavta: we’re instructed to read and discuss the commandments. We must listen to them, but also write them down. We are to wear them on our arms and heads and to act them out. We are the “People of the Book” for good reason, and the way our story lives on is by us telling it over and over again, and in every possible way.

NSYNC – Parshat Nitzavim-Vayelech 5783

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There’s a rumor going around the 1990s boy band NSYNC might be reuniting for a new Trolls movie, and this has my teenage self fangirling big time. By my late teens, I was already well acquainted with boy bands, crushing on New Kids On The Block when I was younger, and then later NSYNC and Backstreet Boys. But I’m not writing about my love of pop music for this drash; I’m focusing on the name of the group. What does it mean to be “in sync”? For Justin Timberlake and company, it meant singing (albeit cheesy songs) together in harmony. Their voices and bodies were all perfectly choreographed and moved as a synchronized group. 

When we say “in sync” we’re not always talking about music or dance. To be in sync with others can mean a few different things. It can mean that you’re moving metaphorically in the same direction, for the same purpose. It can also mean that you’re on the same emotional wavelength. The thing these definitions have in common is how people interact with each other. So what does it mean, though, to be in sync with yourself?

This week we read Parshiyot Nitzavim and Vayelech, the two parshiyot that often surround the High Holy Days. Appropriately, Parshat Nitzavim reminds us that we always have a choice in life and that the proper path is to repent, follow the rules, and generally be good people. Parshat Vayelech teaches us about Moshe’s process to transfer leadership to Joshua and the final words he will share as the leader of the Israelite nation. These final words begin Moshe’s good-bye to the people Israel.

As God is giving instructions to the people about how to live and work together in the Land of Israel, we are reminded: “No, the thing is very close to you, in your mouth and in your heart, to observe it.” What a perfect way to illustrate the notion of being in sync with yourself. It’s when something is in your mouth and in your heart. When we can accurately convey our feelings, then our words and our thoughts match. 

What God is asking of the Israelite people is that their hearts guide them, and their words follow suit. To believe one thing but act differently is not what living in community is all about. To plant the roots of this new society with the idea that we should be in sync with ourselves means there’s a much better chance of being in sync with others. As we walk into this new year and bid the old year “Bye Bye Bye,” may we strive to align our beliefs with our actions, our thoughts with our words.

Acknowledging What Is – Parshat Vayelech 5783

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As you may know, I loved the Harry Potter series. I read it as an adult, mostly because Shiri wanted to read it, and I wanted to know what we were getting ourselves into. Shiri quickly became obsessed, so I dove headlong into the series in order to have a background on all the things she was starting to talk about, including what she learned from friends who were already enthralled with the books. While Shiri was falling in love with the series, Harry Potter’s author J.K. Rowling was in the news, not because of a new novel or movie, but because of statements she made about certain views she held. These views were not only in opposition to those that our family holds dear, but the statements were directly hurtful and harmful to many people. 

This is when Duncan and I, as a parenting team, had a decision to make. Shiri really wanted us to purchase ALL THE HARRY POTTER THINGS, and we didn’t really feel like we could spend our money adding to the wealth of someone who didn’t represent our values. Should we just say no to everything, or was there a middle ground? Could we purchase the books, but not the LEGO sets and outfits? And then how would we explain it to Shiri? If you’ve ever spent time with a seven-year-old, you probably know there would be a lot of explaining to do. As parents, and as humans, part of our decision was based on how to explain the complexities of this to our very aware young daughter.

As tricky as it may have felt to us, this example is certainly easier than what Moshe has to deal with in this week’s Torah portion as he reconciles the fact that he is nearing the end of his life. Our Torah portion this week, Parshat Vayelech, recounts a way in which God plays hide and seek with us. Parshat Vayelech speaks of the difficulty leaders have in transferring over their power. We read of the final days of Moshe and the gift of life he had in living 120 years. The Israelites approach the land promised to them and witness the transfer of “power” to Joshua. Finally, Moshe writes the words of the Torah and passes down the commandment to the Kohanim to read the Torah. Moshe’s final moments with the Israelites are near, and he prepares by coming up with a transfer of legacy, tradition, and history.  

Moshe finds himself in a liminal moment; he knows the Israelite nation is nearing the Land of Israel, and he knows he won’t be allowed in, thus he knows his time is coming to an end. Until this point, he hasn’t fully accepted this as reality. It’s only after God, in chapter 31, verse 14, reminds Moshe directly, “The time is drawing near for you to die” that Moshe is willing to accept this reality and begin to share his final wishes for the people and his final leadership moments. 

When it came to our decision about Harry Potter, we decided not to quash or discourage Shiri’s love of the books. Reading them out loud with her has made her love reading, even before she had the confidence to read on her own. But we did have a meaningful conversation about how the author’s personal views are different from ours. We wanted to model what it looks like to accept reality and deal with it on reality’s terms. 

Early on, when Moshe refuses to acknowledge that he won’t live forever, he interferes with the new leadership and actually starts to hold the new nation back. While I didn’t want to have to explain to my seven-year-old why J.K. Rowling could be a great writer and also could say things we disagree with, it was incredibly important to have that conversation on her level to show her how to act when you’re conflicted. Parshat Vayelech teaches us that some situations have no easy answers. But when we decide to accept reality and allow ourselves to be vulnerable to a little discomfort, sometimes that’s when we help our society and ourselves to move forward.