There are some people who bring out the best in you and others who bring out the worst. There are some friends who, though they may drive you crazy at times, are true friends and make your life complete because you know them. Then there are those you stay in touch with only because you follow the rule of keeping your friends close and your enemies closer. However you classify the people in your life, it’s the interactions we have that determine our behaviors and even how we view ourselves. For this reason the company we keep is so important.
This week we read Parshat Balak, a narrative filled with opportunities for taking the right or wrong action and saying the right or wrong words. You know this parshah – it’s of course the one with the talking donkey. Parshat Balak is the story of Balak, son of Tzipur and king of Moav, who solicits Balam the “prophet” to curse the children of Israel. God allows Balam to go to the land of Moav, but only if he will speak what God tells him to say. On the way there, Balam finds himself frustrated with his donkey, who refuses to move. As it turns out, the donkey sees an angel of God in the road. Balam cannot see the angel, only the donkey can, so Balam gets angry at his stubborn animal and beats the donkey.
We often get stuck in the cartoon, supernatural aspects of this story. But what made Balak so upset with the Israelites in the first place? He saw them as a people dwelling apart, not “reckoned” among the nations. The Israelite people were “other,” and that was a big issue for Balak since, for him, other meant different, non-conforming, and a threat to his leadership.
The Ba’al Shem Tov, the 18th-century rabbi regarded as the founder of Hasidic Judaism, suggests that the Jewish people have survived not despite the enmity of their neighbors, but precisely because of it. Maintaining a “frenemy” status prevented the Israelites from becoming too close to their neighbors and assimilating into their culture. What Balak saw as the potential downfall of the Israelite nation was actually their saving grace in this time of transition.
We are the company we keep, but that’s not necessarily always in our best interest. As we can learn from this parshah, the people we surround ourselves with are the people we tend to identify with, but it’s by maintaining our true identity and being true to who we are that we are able to survive.