Sick and Tired – Parshat Tazria-Metzora 5777

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Living with two young children who go to two different preschools, there’s really no such thing as “cold season” in our house. Someone always has a cold. The kids usually mange to take it in stride; they’re perpetually upbeat and energetic, so it’s rare when they’re not themselves. On the other hand, Duncan and I are miserable when we’re sick, and the recovery process seems to take more out of us.

As someone whose job requires maintaining personal relationships and being in social environments for at least part of the day, being sick doesn’t just take a toll on my body. Because it strips me of my productivity as well, it also leaves me feeling isolated and worthless. And as much as I loved pregnancy, being on maternity leave was equally painful for me for the same reasons. There’s no question I treasured the one-on-one special time with the baby, but I spent much of this time without contact with other adults. It sounds strange to say, but when I’m alone, I’m just not myself. On a conscious level, I know my body needs time to heal, but any time I’m cooped up, the isolation weighs heavily on me, and I feel a strong desire to get back to “it.”

Our beautiful tradition has plenty of ways to help both the community and the person in recovery to deal with these feelings. Specifically, this week we read a double portion, Tazria and Metzora, which focus on different ailments and healing processes.

The text of these parshiyot tell us of the laws for the purification of our homes and our bodies after disease or death has occurred. The laws remind us that our bodies and our places of residence need to be treated with utmost respect. We also have the obligation to help one another maintain healthy lifestyles and to support one another when we find ourselves with impurities. While our human nature tends to lean towards picking ourselves apart based on what we wish we could change, the Torah reminds us that what might be seen as an “impurity” in our eyes is seen as a “tabernacle,” a holy space, by God.

Within this text we learn in chapter 14 about the different offerings that would be given for skin ailments and other healing opportunities. The offering included cedar wood, which is from the tallest and strongest of all plants, and hyssop, described as the smallest and most vulnerable of all growing things. The tallest and smallest. The strongest and most fragile. What we have is not set of polar opposites, but a continuum. When faced with an illness, the strongest, the most vulnerable, and everyone in the middle all need to heal. And for each healing process, as the Torah teaches, there are steps to take that will keep you on track for recovery. This way you can be sure you’re really ready when it’s time to reenter the community.

We all heal, grow, and change in our own ways and at difference paces. Any illness, from the flu to a broken bone, can feel isolating and lonely. Still, it is our job as a community to support one another. To lift up both the hyssop and the cedar.

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