June 2018 – Rabbi Eve Posen

Friends and Neighbors – Parshat Balak 5778

June 29, 2018June 28, 2018Eve PosenLeave a comment

Having recently gone through the process of renovating and expanding our house, I am all too familiar with city ordinances, HOA requirements, and the laws surrounding what I can and cannot do to my property. A lot of thought and energy goes into city and neighborhood planning. One of the reasons that Duncan and I chose our home and wanted to stay (as opposed to buying a bigger one) when our family grew was because of the setup of the neighborhood. Our neighborhood is set up in one big circle. There are spokes coming off the circle to a few side streets, but each of those ends in a cul-de-sac, putting you right back out into the communal goodness. In our intimate little neighborhood, we have relative privacy and also the joy of greeting one another as we step out for a walk or a dip in the community pool.

Building a community takes thoughtfulness and vision, as we learn in this week’s Torah portion, Balak. This week we read a narrative filled with opportunities to do the right or wrong action and say the right or wrong words. Yes, you’re remembering correctly. This is the parsha with the talking donkey. Parshat Balak is the story of Balak, son of Tzipur and king of Moav, who solicits Balaam the “prophet” to curse the children of Israel. God allows Balam to go to the land of Moav, but only if he will speak what God tells him to say.

When Balaam opens up his mouth to curse the Israelites, instead a blessing comes out. “How fair are your tents, O Jacob, your dwellings, O Israel!” The words to Ma Tovu come out as a blessing of the people. This verse alludes to the setup of the camp, as Balaam saw that the arrangement of entrances to houses made it impossible for a family to see inside the tents of others. The Israelite tent city showed a respect for privacy.

Judaism is a religion founded on and bound to building community. We require a minyan (a quorum of 10 people) in order to perform certain tasks precisely because community is so important. But our text today recognizes the importance of having space to yourself. The value of privacy is that it allows us a much needed dividing line between public and personal, thereby making private time and community time both more special.

Ma tovu! How good is our community when we come together, when we respect the need for private space and when we build a sacred space in which we gather together.

Israelites Behaving Badly – Parshat Chukat 5778

June 22, 2018June 22, 2018Eve PosenLeave a comment

Amy McCready, the author who created the Positive Parenting Solutions resources, suggests that the real reason children misbehave is not out of defiance. To parents, it may seem like opposition for the sake of opposition, but the underlying reason, according to McCready, is about the need for belonging and significance. “Belonging” is the sense of connection and positive attention we seek in our interactions with others, and “significance” is the sense of autonomy and capability that empowers us.

In her parenting tips, McCready says that children act out when they feel that one of these needs isn’t being met, and she offers disciplinary strategies that work to fulfill these needs rather than offer a temporary solution (yelling, time-outs, etc).

Parshat Chukat, our Torah portion this week, is a perfect illustration of the often-used analogy of the relationship between God and the Israelites to that of parent and child. We have actual examples of how the Israelites revealed a desperate and oppositional nature through their behavior. Here’s a quick summary of the parshah. The lands of Sichon and Og are conquered, both Miriam and Aaron die, and we learn that Moshe will not be allowed to enter into the land of Israel. When Miriam dies, we’re given one more water miracle on her behalf, with water flowing from the rock. We also learn that the reason Moses and Aaron are not allowed to enter the land of Israel is because of the incident in which they struck the rock out of frustration instead of speaking to it as God had commanded. The text ends with praise and thanks being sung to God for the water of the well.

In the midst of these major plot points, the Israelites complain about the journey out of Egypt, as we see them do several times. Specifically, in chapter 20, verse 4 the Israelites plead with Moses, “Why did you bring us out to the desert for us and our beasts to die here?” In this moment the congregation is thirsty and discouraged. They left Egypt full of hope and optimism as God’s chosen people, but things are different when they’re “alone” in the desert. They lack belonging and significance. In isolation, they don’t feel the sense of belonging they had in Egypt. As terrible as bondage was, at least they knew they were connecting to something. And in the wilderness, with God and Moshe and Aaron making all the decisions, how could they feel significant? How could they feel like anything other than cattle being moved laboriously to another pasture?

But of course there’s more to this lesson than just a warning about whining in the desert. Even as the Torah shows the negative impact of this tantrum-like behavior, we also see time and again the reminder that things like community and prayer are the antidotes. When we feel disconnected or in turmoil, our Jewish community provides the sense of belonging and the help we need. When we feel like life has spun out of control, prayer offers a sense of significance, a feeling that we do have the power to change for the better.

May we go into Shabbat with feelings of both belonging and significance, and hopefully the tantrums will be few and far between.

Swallow My Pride – Parshat Korach 5778

June 15, 2018June 14, 2018Eve Posen2 Comments

Frozen’s Elsa makes it sound easy, but it’s hard to “let it go.” There will always be interactions with other people that leave you upset, confused, or emotionally beat down. When it feels like I’ve been wronged, I can hold a grudge like the best of them, and I don’t always have the easiest time moving on. For better or worse, I often hold myself accountable and dwell on what I may have done wrong or could have done differently for a different outcome. Rising above these moments challenges me to my core. I almost always feel better once I have risen up and worked toward being the “better person,” but the effort it takes can sometimes be monumental.

This basic human condition goes as far back as the Torah, at least. This week we read from Parshat Korah, the famous story of rebellion, betrayal, and leadership. The narrative details the revolt of Korach and of Datan and Aviram. Korach breaks apart the priesthood and prepares a revolt, while Datan and Aviram, two other troublemakers, begin a revolt of their own. Chaos breaks out in the camp, and those who don’t see a purpose to the fight pull away, which becomes a pretty smart idea as the earth opens up and swallows Korach and his followers.

As the rebellion is happening, Moses as the leader has a few choices to make. He can continue on his path as the leader and ignore the chaos; he can choose to confront and shame the rebellious parties; or he can try to engage with them and forgive, moving forward together.

In chapter 16, verse 12 we read that Moses sent for Datan and Aviram. Rashi interprets this verse in the following way:

Here we see the greatness of Moses’s soul. He set aside his own dignity and his feelings of resentment toward those who spoke ill of him and took the initiative to heal this breach in the community.

Moses took the high road. Moses is a leader through and through, and in this moment he chooses to lead by example.

Holding onto a grudge is easy. The challenge is to rise up and move beyond hurt emotions, anger, and pettiness. When we read the Torah portion this week, we’re reminded of our ability to rise up and the opportunity to make positive change. Be like Moses, as hard as it is, so that as we near the High Holidays, we practice what it truly means to forgive.

You CAN Handle the Truth – Parshat Shlach Lecha 5778

June 8, 2018June 7, 2018Eve PosenLeave a comment

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Sometimes it’s hard to tell how much collective integrity we have. We hear stories all the time about corporations putting shareholders’ interests above customers and employees or about people in positions of power using that power to take advantage of others. On the other hand, more people are standing up for their rights and making their voices heard. How often is your integrity called into question or into action? Have you had to speak out against an injustice, or if you needed to, could you? We try to teach our children that the right way is not always the popular way, but it can be a long road and a difficult lesson.

We find one such lesson in the Torah this week with Parshat Shlach Lecha and the story of the spies. The parshah begins with Moshe sending 12 spies, one from each tribe, into the land of Cana’an to bring back an accounting of the land. The spies return with mixed reviews. Two spies report back with positive findings, but the negativity of the other ten reports instills so much fear in the nation that they decide they do not want to make the journey into the Promised Land after all. This infuriates God, who then decrees that anyone who went out from Egypt at age 20 or older will not be allowed to enter the land of Cana’an. This generation will purposefully die out so that a new generation, unfettered by the destructive mindset of their predecessors, can start anew.

We don’t know the motive behind the negative report, but clearly Moshe and Aaron, as the leaders of the people, must have felt defeated. After having led the Israelites out of Egypt, making promises of a great new land, the very same group decides they want nothing to do with the land anymore, and we’re left to guess whether it was fear of change or a lack of courage on the part of the spies. What we do know is that when Joshua and Caleb come back, they offer a different report. In chapter 14, verses 6-10 we hear of all the good in the land. As they finish their report, they leave with a powerful message:

“Only you must not rebel against the Lord. Have no fear then of the people of the country, for they are our prey: Their protection has departed from them, but the Lord is with us. Have no fear of them!” As the whole community threatened to pelt them with stones, the Presence of the Lord appeared in the Tent of Meeting to all the Israelites.

Joshua and Caleb had the courage to speak the truth. They held integrity to their story and their belief in God in the face of a nation ready to rebel (again). Ultimately, Joshua and Caleb are right. They speak the truth, and as the Christian Gospel of John will instruct in a different context and 600 years later, the truth is literally what sets them free. The misguided majority dies out in the wilderness, and those with courage and integrity (Joshua and Caleb) live on to see their dreams realized. The lesson of Parshat Shlach Lecha is that certain truths don’t vary according to how many people agree. Shabbat shalom.

It Never Gets Old – Parshat Beha’alotcha 5778

June 1, 2018May 31, 2018Eve PosenLeave a comment

There are some days when I wake up completely unexcited about my familiar routine. I know, I know – it sounds strange to hear this coming from someone who thrives on routine. Nevertheless, sometimes I Just want to do something totally different. There are only so many ways I can make lunches, get kids dressed, get out the door, and follow through with any other daily duties before they all start to feel laboring and repetitive.

I especially feel this way in the summer when work at the shul tends to slow down. I’m left with no camp kids in the building, no Aliyah, and very few visitors simply because there’s less going on in summer. That’s when my job as a rabbi tends to feel more like a nine to five desk job. Nothing against all the nine-to-fivers out there, of course. Every job fills a certain need and can be rewarding in its own way, but one of my favorite parts of being a rabbi is that every day is different. Unfortunately over the summer, that is less often the case. I have to challenge myself to find inspiration and excitement in those lazy hazy crazy days of summer to write and prepare for the next school and programming year.

This week we find the Torah also reaches a similar lull in the action. This week we read Parshat Beha’alotcha, a turning point in our narrative. This section of text begins with instructions for the purification of the Levites as they do their holy work in the Tabernacle. We read about the first Passover sacrifice in the wilderness and how to celebrate Passover if we miss it the first time around. Then the text turns toward the Tabernacle itself, the Mishkan, and teaches us that God’s presence hovers over it in a cloud. Finally, Moshe’s family – his father-in-law, wife, and children – return to join him and the rest of the Israelite nation on their journey through the wilderness. It is in the return of his family to the camp that we learn about what unrealistic expectations have been levied against Moshe.

The text begins in a familiar way: God speaks to Moses with an action, Moses tells Aaron, and Aaron does it. The exact words are “Aaron did so.” The Vilna Gaon, an 18^th century commentator, interprets this to mean, “Day after day, year after year, Aaron’s attitude never changed. His work was never boring or routine. He approached each day with the same sense of reverence he brought to his first day.” That’s a pretty incredible interpretation. The Vilna Gaon is taking a routine act, which is described in a very routine way, and suggesting that it was never boring. How is that possible?

Beha’alotcha means “in your being lifted up.” Aaron’s work may seem repetitive on the surface, but it was always toward a higher purpose and calling. When we’re a part of something that feels like it matters, we have passion for it. I know my children feel this way each and every day because in their eyes, everything they explore, create, and invent is fresh and new. The Torah challenges us this week to be like Aaron in his excitement even when engaging in our day-to-day duties and earthly occupations. By elevating our work to be holy, whether for the purpose of serving God or serving others, it’s much easier to infuse it with joy and enthusiasm every time.